The Old Testament Status of Women - Good/Bad

THE STATUS OF WOMEN IN THE HEBREW SCRIPTURES

Old Testament passages describing women:
in negative terms / as equal to men / as leaders

Women viewed as sexual predators, deceitfully and worthy of special punishment:

Women as sexual predators: Genesis 19:30-36: This passage describes how Lot's two daughters made their father drunk with wine on two successive nights. Each daughter committed incest with her father, and became pregnant. Their two sons, Moab and Ben-Ammi became the patriarchs of the Moabite and Ammonite people, who were two of Israel's most serious foes. In Judges 16, Delilah seduced Samson in order to find out the secret of his great strength. This ultimately led to Samson's death. 1 Kings 11 describes how Solomon's many foreign wives and concubines convinced him to worship other Gods and build Pagan temples. This was believed to have led to his downfall.

Women as deceitful and untrustworthy: Genesis 39:7-20: Potiphar was an official in the court of the Pharaoh. His wife unsuccessfully attempted to seduce Joseph. She later falsely accused him of attempting to rape her, and had him arrested.

Women singled out for special punishment: Deuteronomy 22:13-21: A bride who had been presented as a virgin, and who could not be proven to be one, was to be stoned to death by the men of her village. Verse 21 says: "Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you." The woman would be allowed to live if her previous owner --her husband -- could produce evidence in the form of blood caused by her hymen breaking when her husband first engaged in sexual intercourse with her. Of course, this would not be much of a defense if she happened to have been born without a hymen or if it broken broken because of heavy exercise. There appears to have been no similar penalty for men who had engaged in consensual pre-marital sexual activity. Numbers 5:17-31 "Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water....." This passage describes the action that a husband could take if he suspected that his wife had engaged in an adulterous relationship. He would take her to the tabernacle, where the priest would make a magical drink consisting of holy water and sweepings from the tabernacle floor. He would have the woman drink the water while he recited a curse on her. The curse would state that her abdomen would swell and her thigh waste away if she had committed adultery. In that era when medical treatment was almost unknown, the treatment would probably have resulted in her death. If she were pregnant at this time, the curse would certainly induce an abortion. There was no similar magical test that a woman could require her husband to take if she suspected him of adultery.

Women viewed as equal to men:

A visitor to this web site pointed out that there is a group of passages in the Old Testament where men and women were treated absolutely equally:

	Exodus 21:15-17: A person who murdered or cursed either their father or mother would be executed.
	Exodus 21:20-21: A slave owner who beat either his male or female slave so severely that he died a few days later would not be punished.
	Exodus 21:26: A slave owner who damages a tooth either of a male or female slave during a beating was required to let the slave go free.
	Exodus 21:28-31: The owner of an ox who had injured a person would receive the same penalty, whether the victim was male or female.
	Exodus 21:32: The slave owner would receive equal compensation if an ox gored one of his slaves, whether the victim was male or female.

Women described as leaders:

A few unusual women were viewed in a positive light, as intelligent individuals who played a significant part in Israel's history. Examples include:

	In Exodus 1:17-21, Hebrew midwives were able to outsmart the Pharaoh and save the lives of Jewish newborn boys.
	In Exodus 2, the birth mother of Moses was able to circumvent the Pharaoh's order to kill all of the baby boys, and to save her child.
	Joshua 2:1-16 describes how Rahab, a prostitute, hid two Israelite spies and saved their lives by misdirecting the soldiers.
	In Judges 4 and 5, Deborah is described as both a Judge of Israel and as the leader of the army.
	In 1 Samuel 19:11-13, David's first wife, Michal, tricked soldiers and engineered David's escape.
	In 2 Kings 22:14-19 and 2 Chron 34:23-7, the prophetess Huldah was asked to validate the book found in the Temple -- presumably the book of Deuteronomy. She spoke "....as the voice of God; 'Thus says the LORD' ...Jeremiah and Zephaniah were in Judah also at the time but there is no record of their having been consulted." 1
	The Hebrew Scriptures describe many other Prophetesses, including Miriam, Noadiah, and Isaiah's wife.
	Throughout the Scriptures, Wisdom was personified as a type of female Goddess who was present at the creation of the world, and who has intervened in human affairs.

Related essay on this web site:

Old Testament passages treating women inferior to men -- often as property

References:

The following information sources were used to prepare and update the above essay. The hyperlink is not necessarily still valid today.

1. Frank Daniels, "The Role of Woman in the Church." part of the Religious Heresy Page at: http://www.scs.unr.edu/
2. M.C. Callaway, "Women in the Old Testament", a chapter in M. Smith & R.J. Hoffmann, "What the Bible Really Says", Harper San Francisco, CA, (1999), P. 198 to 21
   

THE STATUS OF WOMEN IN THE HEBREW SCRIPTURES
(OLD TESTAMENT)

Passages treating women as inferior to men

How the Hebrew Scriptures (Old Testament) generally viewed women:

Women's behavior was extremely limited in ancient times, much as the women of Afghanistan during the recent Taliban oppression. They were:

	Unmarried women were not allowed to leave the home of their father.
	Married women were not allowed to leave the home of their husband.
	They were normally restricted to roles of little or no authority.
	They could not testify in court.
	They could not appear in public venues.
	They were not allowed to talk to strangers.
	They had to be doubly veiled when they left their homes. 1

In the Hebrew Scriptures, women were generally viewed in a negative light:

Women were considered inferior to men:

	Genesis 1:27 to 3:24: In the first creation story (Genesis 1:27) God is described as creating man, both male and female at the same time: "So God created man in his own image, in the image of God created he him; male and female created he them." 2 This might be interpreted as implying equality between the two genders. But in the second creation story, (Genesis 2:7) God formed only a man: "...the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Realizing that he needed a helper (Genesis 2:18), God marched all of the animals past Adam (Genesis 2:19-20) looking for a suitable animal. Finding none suitable, God created Eve out of one of Adam's ribs. The term "helper" has historically been interpreted as implying an inferior role for Eve, although some modern interpreters believe that the word can mean a companion of equal status. "...the Hebrew word translated "helper" is used twenty-one times in the Old Testament: twenty of these cases refer to help from a superior." (3) In Genesis 2:27, Adam later asserts his authority over Eve by naming her: "...she shall be called Woman, because she was taken out of Man." In ancient times, one was believed to have authority over a person or thing by naming it.
	Genesis 3:16: Adam's role is to be Eve's master. The King James Version (KJV), New International Version (NIV), and Revised Standard Version (RSV) use the term "rule" to describe Adam's role over Eve: "...thy desire shall be to thy husband, and he shall rule over thee." The Living Bible uses the term "master". The Modern Language Bible uses "dominate". By implication, all of their descendents are would have the same power imbalance between spouses.
	A man could marry (literally "become the master of the woman") as often as he desired. In Genesis 4:19, Lamech became the first known polygamist when he took two wives. Subsequent men who took multiple wives included: Esau with 3 wives; Jacob: 2; Ashur: 2; Gideon: many; Elkanah: 2; David: many; Solomon: 700 wives of royal birth; Rehaboam: 3; Abijah: 14. Jehoram, Joash, Ahab, Jeholachin and Belshazzar also had multiple wives.
	Genesis 16:2 : Sarah gave permission to her husband Abraham to engage in sexual intercourse with her maid, Hagar: "Sarai said unto Abram...I pray thee, go in unto my maid; it may be that I may obtain children by her." Presumably this was done without the consent of Hagar, who had such a low status in the society of the day that she was required to submit to multiple rapes at her owner's command.
	Genesis 19:8: The men of Sodom gathered around Lot's house, and asked that he bring his two guests out so that the men can "know" them. This is frequently interpreted as a desire to gang rape the visitors, although other interpretations are possible. Lot offers his two virgin daughters to be raped instead: He is recorded as saying: "I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes." Yet, even after this despicable act, Lot is still regarded as an honorable man, worth saving from the destruction of the city. Allowing one's daughters to be sexually assaulted by multiple rapists appears to be treated as a minor transgression, because of the low status of the young women.
	Genesis 21:10: A man could simultaneously keep numerous concubines. These were sexual partners of an even lower status than a wife was. As implied in this verse she could be dismissed when no longer needed: Sarah is recorded as saying: "...Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac." Abraham had two concubines; Gideon: at least 1; David: many; Nahor: 1; Jacob: 1; Eliphaz: 1; Gideon: 1; Caleb: 2; Manassah: 1; Saul: 1; David: at least 10; Rehoboam: 60; Solomon: 300; an unidentified Levite: 1; Belshazzar: more than 1.
	In Exodus 1:15-16, the Pharaoh ordered the midwives to kill all Jewish boys at birth, because of the threat that they might pose to the kingdom. "And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live." The girls, being considered less important, were not seen as a threat; they were allowed to live.
	Exodus 20 & 21: This is perhaps the most misogynistic pair of chapters in the Bible. A number of verses describe a woman as the property of her father. At marriage, her ownership was transferred to her new husband: Exodus 20:17 lists the last of the Ten Commandments: "Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's." It is important to realize that a manservent and a maidservant were male and female slaves. They were not a hired butler and maid. The tenth commandment forbids coveting your neighbor's house, wife, male slave female slave, animals or anything else that the neighbor owns. The wife is clearly regarded as equivalent to a piece of property. Exodus 21:2-4: "If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing....If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself." A slaveowner was permitted to give a woman to his male slave as a wife. There is no indication that women were consulted during this type of transaction. After serving six years, he would leave, but his wife and children would remain slaves of the slaveowner. Again, there is no indication that the woman was consulted on this arrangement, Exodus 21:7: "And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do." A father could sell his daughter as a slave. Even though a male slave is automatically given his freedom after 6 years, a female slave remained a slave forever. Exodus 22:16-17: The first seventeen verses of Exodus 22 deal with restitution in case of stealing, or damage to, a person's property. Verses 16 and 17 deal with the case of a man who seduces a virgin. This was viewed as a property offense against the woman's father. The woman was expected to marry the seducer. If her father refused to transfer ownership of his daughter to the seducer, the latter was required to required to pay money to her father. The money would be in compensation for the damage to the father's property - his daughter. It would be difficult for a non-virgin to marry.
	Exodus 21:22-25 describes a situation in which two men are fighting and one hits a pregnant woman. If the woman has a miscarriage because of the blow, the man is punished as the husband decides and must pay a fine for their act - not to the woman, but to her husband, presumably because he has been deprived of a child. The woman had no involvement. Exodus 21:22: "...he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine."
	Exodus 23:17 states that only men are required to take part in the feasts of unleavened bread, of harvest and of ingathering: "Three times in the year all thy males shall appear before the Lord GOD."
	Leviticus: This book deals mainly with the duties of the priesthood, the Levites. Women were not allowed to become priests.
	Leviticus 12:1-5 Quotes God as stating that a woman who has given birth to a boy is ritually unclean for 7 days. If the baby is a girl, the mother is unclean for 14 days. "If a woman have conceived seed, and born a man child: then she shall be unclean seven days...But if she bear a maid child, then she shall be unclean two weeks..." It would appear that the act of having a baby is a highly polluting act. To give birth to a girl is twice as polluting as is giving birth to a boy.
	In Leviticus 18:20 adultery was defined as a man having sexual intercourse with his neighbor's wife. "Moreover thou shalt not lie carnally with thy neighbour's wife, to defile thyself with her." Leviticus 20:10 "And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death." Deuteronomy 22:23 extends this prohibition to a man sleeping with a woman who is engaged to be married. If a man has an affair with an unmarried woman, the act is not considered adultery. Married men were free to visit prostitutes. A man who committed adultery did not commit a wrongful act against his own wife, but rather against his male neighbor.
	Leviticus 27:6 A child aged 1 month to five years of age was worth 5 shekels if a boy and 3 shekels if a girl. "And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver."
	Numbers 3:15 shows that a census counted only male infants over the age of one month, boys and men. "Number the children of Levi after the house of their fathers, by their families: every male from a month old and upward shalt thou number them." Females were not considered worthy of being included.
	Numbers 5:11-31 describes a lengthy magical ritual that women were forced to perform if their husbands suspected them of having had an affair. A priest prepared a potion composed of holy water mixed with sweepings from the floor of the tabernacle. He proclaimed a curse over the potion and required the woman to drink it. If she were guilty, she would suffer greatly: her abdomen would swell and her thighs waste away. There is no similar magical test for husbands suspecting of having an affair with another woman.
	In Numbers 27:8-11, Moses describes the rules of inheritance that God has stated. If a man dies, his son inherits the estate; his daughter gets nothing. Only if there is no son, will his daughter inherit. If there are no children, then the estate is given to the man's brothers; his sister(s) get nothing. If he had no brother, the estate goes to his nearest male relative. "...If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter. And if he have no daughter, then ye shall give his inheritance unto his brethren. And if he have no brethren, then ye shall give his inheritance unto his father's brethren. And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family...."
	Numbers 30 describes that a vow taken by a man is binding. But a vow taken by a woman can be nullified by her father, if she is still living in her family of origin, or by her husband, if she is married.
	Deuteronomy 21:10-13 describes how a soldier can force a woman captive to marry him without regard for her wishes. "When thou goest forth to war against thine enemies, and the LORD thy God hath delivered them into thine hands, and thou hast taken them captive, And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife; Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails; And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife."
	Deuteronomy 22:13-21 requires that a woman be a virgin when she is married. If she has had sexual relations while single in her father's house, then she would be stoned to death. There were no similar virginity requirements for men. "If any man take a wife, and go in unto her, and hate her, And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid....if this thing be true, and the tokens of virginity be not found for the damsel: Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you."
	Deuteronomy 22:28-29 requires that a virgin woman who has been raped must marry her attacker, no matter what her feelings are towards the rapist. "If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found; Then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife...."
	Deuteronomy 24:1 describes the procedure for obtaining a divorce. This can only be initiated by the husband, not by the wife: "When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house."
	Deuteronomy 25:5-10: states that if a woman is widowed, she would be required to marry her former brother-in-law. This was called a "levirate" marriage. Their first-born son will later be considered to be the son of the deceased husband. The man could refuse to marry her. Women were not given a choice in the matter. " If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her."
	Deuteronomy 25:11: If two men are fighting, and the wife of one of them grabs the other man's testicles, her hand is to be chopped off. There is no penalty if a male relative were to grab the other man. "When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets. Then thou shalt cut off her hand..."
	Judges 19:16-30 describes an event similar to Genesis 19. Some men in the city wanted to "know" a visiting Levite. The owner of the house offered his virgin daughter and the Levite's concubine so that the men could rape them. Verse 24 states: "Behold, here is my daughter a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you: but unto this man do not so vile a thing." The man sent his own concubine outside to the gang, who proceeded to serially rape her. She died of the attacks. The man only learned of her death when he was leaving the house in the morning and stumbled across her body. The woman was clearly considered expendable and of little value.
	2 Chronicles 36:23 mentions the Second Temple which was constructed after some Jews returned from exile in Babylon. It was rebuilt by Herod late in the 1st century BCE. One of its features was women's court, considered the least sacred area. Next was the court of the Israelites (reserved for males), then the court of the Priests, and finally the Temple itself. The courts were laid out in this order to separate the women as far as possible from the Temple.

During the Second Temple period, women were not allowed to testify in court trials. They could not go out in public, or talk to strangers. When outside of their homes, they were to be doubly veiled. "They had become second-class Jews, excluded from the worship and teaching of God, with status scarcely above that of slaves." ₃

Related essay on this web site:

Old Testament passages describing women: in negative terms; as equal to men; & as leaders

References:

The following information sources were used to prepare and update the above essay. The hyperlink is not necessarily still valid today.

1. "Women in the Bible," BibleUfo.com, at: http://www.bibleufo.com/
2. Quotations are from the King James Version of the Bible. This is not the easiest translation to use, because many words have changed meaning since 1611 CE when the translation was completed. However, it is free of copyright restrictions and thus is legal for us to use.
3. B.M. Metzger & M.D. Coogan, "The Oxford Companion to the Bible", Oxford University Press, New York, NY, (1993), P. 806 to 818

Copyright © 1997 to 2005 by Ontario Consultants on Religious Tolerance
Latest update: 2005-MAY-06
Author: B.A. Robinson